Bruce Lee: A Life (Review)

Originally published in the July-August 2018 issue of Film Comment

By R. Emmet Sweeney

Fast and Furious: The martial-arts star was a force unto himself and a pioneer of flexible fighting styles

Bruce Lee: A Life (By Matthew Polly, Simon & Schuster, $35)

A transcendent figure in the history of martial-arts and action movies, Bruce Lee was long overdue for a door-stopping biography. Matthew Polly has filled the void admirably with Bruce Lee: A Life, a meticulously researched tome that follows Lee’s days as a delinquent youth through his long climb to icon-hood and tragic, controversial death. With his feline athleticism and nerve-popping intensity, Lee was a transfixing presence who developed a polyglot type of screen fighting that remains the norm today (and was a major influence on MMA). Dismissive of traditional forms of kung fu, Lee instead borrowed from everyone, incorporating Wing Chun, fencing, and boxing–whatever looked good on film.

American-born but raised in Hong Kong, he spent his life pulling from (and oscillating between) Eastern and Western cultures. His dad was a star in the knockabout Chinese opera, but spent more time in opium dens than at home. Lee acted out in response, a kid brawler who pulled a knife on one of his teachers, proving more proficient at street fights (and cha-cha dancing–he was an HK champion) than homework. Eager to improve his fighting skills, he trained in Wing Chun, an obscure form of kung fu that emphasizes close-quarters combat. He was taught by Ip Man (currently being immortalized in an ongoing series of films starring Donnie Yen). Lee’s good looks and rebellious streak landed him roles in teen movies, but this nascent career was cut short when his parents, fed up with his near-criminal behavior, shipped him to stay with friends in San Francisco and Seattle.

Polly depicts Lee as fanatically determined to become a star and outshine his father. He was a health-food nut who trained nonstop, his body freakishly chiseled in an era when the John Wayne barrel-chested physique was considered the peak of masculinity. It was his quick-twitch physicality that attracted the attention of his kung fu students as well as studio executives. There are some fascinating tick-tock accounts of how Lee finally got his breakthrough role of Kato in The Green Hornet TV show (1966-67), and how impossible it was for Asians to get cast as anything other than manservants–eventually forcing him back East to make his breakthrough film The Big Boss (1971).

Through his many failures and late spectacular success, Lee continued to hone his martial art Jeet Kune Do, which rejects a totalizing system for a changeable one that adjusts to the fighter’s particular skills. He called it “the style of no style,” and it’s what made a Bruce Lee fight so unpredictable and thrilling. His sudden passing at age 32 spawned wild conspiracy theories that Polly studiously debunks, allowing Lee to emerge back from myth and into the reality of his extraordinary life.

MARTIAL ARTIST: XU HAOFENG’S THE FINAL MASTER (2015)

June 7, 2016

Xu Haofeng is a student of martial arts, a chronicler of its lore and history. He graduated from the Beijing Film Academy in 1997, but instead of entering the movie business, he spent over a decade tracking down old kung fu masters and writing wuxia novels. His most famous publication is The Bygone Kung Fu World (Shiqu de Wulin, 2006), a book about Li Zhongxuan a practitioner of xingyiquan, one of the Wudang styles of Chinese martial arts (Wong Kar-wai admired the book, which led him to hire Xu to co-write The Grandmaster). When Xu found him, Li had been working as a receptionist for a household appliance store in downtown Beijing for decades. Xu is obsessed with preserving the minutae of kung fu history. He told China Daily that,  “A real kung fu battle lasts only seconds. And the results of a competition between top practitioners are decided even before opponents begin combat.” This reveals itself in his directorial debut The Sword Identity (2011), an elliptical and idiosyncratic martial arts film  in which fights end in the blink of an eye. Xu’s latest feature, The Final Master, was released into U.S. theaters this past weekend, and is yet another intensely ritualized take on the kung fu film.

Based on one of Xu’s novellas, The Final Master takes place in 1930s Tianjin, a heavily Westernized port city. The Qing dynasty had been ceding territory, or “concessions”, within the city to European countries since the 19th century in order to encourage trade, hence all the English language advertising seen slapped all over town. Chen Shi (Liao Fan) makes a vow to his master to pass on the lessons of the Wing Chun fighting style to future generations. Exiled from Canton, he attempts to set up an academy in Tianjin. The only way to open a school in the city, however, is to beat the eight great martial arts houses in battle. Wanting to blend into society, he makes a business arrangement with an acid tongued barmaid with a Rudolph Valentino crush (Song Jia) to be his wife, as a strange single drfiter would cause undue attention. He also learns that an outsider would never be accepted into the Tianjin martial arts community, so he drafts the cocky local Geng Liangchen (Song Yang), to train as an apprentice. The rules keep shifting under Chen Shi’s feet, however, as local politics and the poisonous influence of dojo boss Madame Zou (a delightfully evil Wenli Jiang) and the increasing power of the military begins to undermine the old martial arts traditions. Whether or not Chen Shi gets to open his academy, he will face down all eight dojos, regardless of the cost.

As in The Sword Identity, the fights are staged with unfamiliar quickness (The Final Master won for Best Action Choreography at the 2015 Golden Horse Awards). Xu believes this to be a more realistic way of depicting how martial arts were actually fought, a matter of one quick thrust or parry before defeat. Liao Fan trained for two months to pull off the style Xu prefers – which forbids the use of stuntmen. Fighters are doomed by their choice of weapon, stance, or target before the bouts have even begun. These are not adrenaline pumping sequences, but cerebral and cunning. It is disorienting to watch these after decades of ever-more elaborate stunts and wire-work, making these “realist” fights seem abstract, suggestions of fights, templates of them, rather than the real thing. It gives Xu’s films a rather ritualistic dreamlike quality, of men going through pre-determined motions. In the climactic battle, held in a stone alleyway, waves of  fighters ebb and flow with disturbing orderliness, they bow in defeat and depart as if completing a stage acts. For Xu these are the only moments that matter – the clash of broad Northern swords with Chen Shi’s smaller, quicker Southern blades. His narratives float, while his fights are freighted with the weight of the world. The Sword Identity and The Final Master have near-identical plots, about beating martial arts schools so out-of-town masters can open an academy (I haven’t seen his second feature, 2011′s Judge Archer, because it has never been released, even in China) . But this basic set-up fractures into pieces as the moves go along, with none of the normal plot payoffs one would expect of such a linear narrative line. Instead there are proliferating subplots and a miasma of obscure motivations. Xu never allows you to see inside his characters’ heads. You have to read them from the way they move.

Near the beginning Chen Shi has just entered Tianjin and is having dinner at a Western restaurant. He is told no one has ever eaten more than five loaves of their bread at one sitting. So, to match the number of martial arts houses he has to beat, he starts eating eight loaves of bread before stalling in gluten overload. Everything in Xu’s films is a test of some sort or another that has to be met, though resolutions are foggy and happy endings are non-existent. The fighters in Xu Haofeng’s films abide by Tom Sizemore’s line in Heat, “the action is the juice.” The action is their principles put into motion, their spiritual beliefs made physical.

In The Final Master the militarization of society is pushing out the old martial art codes. Chen Shi and his dogged, stubborn refusal to compromise is a bulwark to protect the legacy Wing Chun kung fu. Chen Shi rarely makes more than one movement in a fight, staying still as long as possible before flicking out his arms in an an effortless gesture that stuns his opponents (whom he never kills, only incapacitates). He wants his wisdom to be absorbed by the fighters he is vanquishing – each fight a lesson, each loss an education.

In 2009 China Daily described his novels: “Xu prefers to meticulously describe battle scenes and how people undertake strict training. He says he does so according to what he learned during his studies. Xu often strays from main plots, addressing other interesting topics, such as ink painting, calligraphy, antiques and food, to add more dimensions.” His films are extensions of these novels, with simple narratives that drift away into the ether while the action remains gem-like in its precision and clarity. These are rigorous, principled, and remarkably strange films, possessing a recalcitrant, obsessive personality not often seen in action movies of today.