The Song Remains the Same: Lady Snowblood 2: Love Song of Vengeance (1974)

July 11, 2017

LadySnow2-grabs_0003_Layer 10.tif

Last week we left our intrepid Lady Snowblood wounded and desperate, crawling towards an uncertain future. In Lady Snowblood 2: Love Song of Vengeance (1974), she is all healed up and hacking away at the gangrenous Japanese government. In the first Lady Snowblood (1973) she successfully tracked down and dispatched the four tormentors of her late mother, so all of her personal scores have been settled. In the more diffuse sequel, she is a katana-for-hire, a paid assassin pretty high up on the police’s most wanted list. Departing from the original manga, screenwriter Norio Osada throws Ms. Snowblood into the battle between a group of anarchists and the sociopathic head of the military’s secret police. It is less a commentary on the Meiji period in which it is set than the then-contemporary struggle of the United Red Army against the Japanese government. In this sequel, Lady Snowblood puts her loyalties squarely with the revolutionaries.

Lady Snowblood, aka Yukia Kashima (Meiko Kaji), was born for vengeance. Her mother, desperate to kill the gang who murdered her family, gets pregnant with the sole purpose of training this heir for revenge. All Lady Snowblood knows is blood. So after the conclusion of the first film, in which her birthright revenge has been fulfilled, she is left adrift. Lady Snowblood 2: Love Song of Vengeance takes place a decade later, where she makes a living as an assassin. The film opens with a bravura long take down a winding road, as she slices up an anonymous horde of men. Lady Snowblood works with catatonic ease, the act of murder like rolling out of bed. This opening shot, while technically impressive, is clearly boring Snowblood to death. Eventually she gives herself up to the police, preferring state execution to a life without purpose. But then, on the day of her appointed death, she is violently rescued. The rescuer is Kikui Seishiro (Shin Kishida), head of a shadow government operation intent on shutting down resistance movements.

LadySnowblood2_1974_790_791_image_01

Kikui hires Snowblood to monitor, and eventually kill, the anarchist intellectual Ransui Tokunaga (future director of Tampopo, Juzo Itami). She poses as his maid, and looks on his daily routine as he reads, makes impassioned love to his wife and generally minds his own business. When the time comes for her to slit his throat, Ransui reveals he was aware of her true identity all along – and makes a pitch for her allegiance. Ransui claims that there was no organized resistance, and that Kikui used a random bombing as an excuse to crack down on all anarchist/revolutionary thinkers, regardless of their threat to the state. Considering that Kikui is a plasticine-looking psychopath and Ransui an agreeably unkempt professor-type, Snowblood agrees to switch sides. It isn’t clear whether she is doing this for political reasons, amorous ones, or simple boredom. Meiko Kaji keeps her face a mask at all times, but for whatever the reason, wherever she points her sword there will be blood.

And there are some strikingly composed slayings here, from the opening tracking shot down a winding road to the buckshot killing of a police underling against a canvas landscape. But the sequel lacks the original’s simple, non-stop pacing – hacking from one revenge killing to the next.  Love Song of Vengeance is more dilatory, as it tries to flesh out the backstory of Ransui, his wife and his estranged brother Shusuke (Yoshio Harada). It often feels like Snowblood is a supporting character in her own feature, as the battle between the Tokunagas and the government dominates. And they are far less compelling characters than Snowblood’s enigmatic killing machine.

So while it doesn’t live up to the original, it still makes for satisfying viewing, especially for those interested in imaginative killings. There is a first person POV of Snowblood tearing through Kikui’s garish mansion, decades before the first first-person shooter. One poor corrupt police underling has a shard of glass shoved into his eyeball, and then after he equips himself with a stylish eyepatch, gets the other one gouged out by a fireplace poker. He receives the most picturesque death – getting plugged by a shotgun blast while framed against a wooded landscape painting hanging on Kikui’s wall. Director Toshiya Fujita is able to conjure enough of these arrestingly violent images to keep the film lingering, despite its frustratingly Snowblood-less narrative. Another image I keep returning to is from the beginning of the film, after Snowblood dumps the last body of her massacre into the lake, he floats away beatifically, as if at rest, until a pool of thick blood collects around his neck. The blood looks like paint, the man posed for a picture. The film aestheticizes violence, makes it beautiful. It is an exhausted beauty, like the title character, who can’t wait to get the killing over with. But then there’s the question of what lies after.

Vengeance is Hers: Lady Snowblood (1973)

July 4, 2017

LadySnowblood_1973_790_791_image_02

Lady Snowblood (1973) is an aria of arterial spray, gushing in myriad patterns against a variety of white fabrics. It takes Jean-Luc Godard’s tossed off comment that the blood in Pierrot Le Fou (1965) is “Not blood” but “red” to its logical conclusion, a festival of artfully composed throat-slittings and torso hackings. Blood spits out of human bodies like when Mentos are dropped into a bottle of Diet Coke. It frames killing as pure artifice, executed with impassive grace by the beautiful Meiko Kaji, seeking revenge for the mother she never knew. The story is faithfully adapted from the original comic book, of a child marked from birth to be a vengeance machine, to hunt down her mother’s tormentors regardless of the sacrifices to her own life. One of the greatest comic-book adaptations, it serves as the template for all subsequent female one-man-army films, from Ms. 45 (1981) to Kill Bill Vol. 1 (2003) all the way up to the upcoming Atomic Blonde (2017).

Lady Snowblood was originally published in 1972-1973 in the adult mag Weekly Playboy, and has remained in print ever since. It was written by Kazuo Koike (the creator of Lone Wolf and Cub) and illustrated by Kazuo Kamimura. Koike’s Lone Wolf and Cub was adapted into a film series starting in 1972, and so Lady Snowblood grabbed the attention of independent producer Kikumaru Okuda of Tokyo Films (the film was produced by Okuda and distributed by Toho). Okuda had mob affiliations, and according to Yakuza: Japan’s Criminal Underworld, he cultivated a relationship with Caesar’s Palace in Las Vegas, for whom he helped to recruit customers and collect debts for its Japanese clientele. With the help of two enforcers, he would chisel millions from gamblers, inflating their real debt numbers and collecting the difference.  He was eventually arrested by Tokyo authorities in 1975 for extorting millions. His last producing credit is on the 1976 Kris Kristofferson film The Sailor Who Fell From Grace With the Sea.

Regardless of the dubious source of funding, the production had the support of Toho, and a talented crew was hired. Director Toshiya Fujita and star Meiko Kaji were plucked from Nikkatsu, having both worked together on two of the popular female gang Stray Cat Rock movies (Stray Cat Rock: Wild Jumbo [1970] and Stray Cat Rock: Beat ’71 [1971]). Kaji  had most recently finished the violent women-in-prison flick Female Prisoner #701: Scorpion (1972), which cemented her as the exploitation actress of the moment. Fujita was gaining admirers as a director of sensitive youth-in-revolt films like Wet Sand in August (1971), but Lady Snowblood would eclipse everything else in his career, rightly or wrongly.

LadySnow1-grabs_0016_Layer 17.tif

The story concocted by Koike is a corker. Meiko Kaji plays Yuki, a stone-faced killing machine who was born in prison in 1874 during a snowfall, early in the Meiji period of growing Western influence. Her mother Sayo (Miyoko Akaza) ended up in prison because of cruel fate. She had once had a family, but stood by helplessly as they were slaughtered by a group of swindlers. The gang was promising peasants they could avoid the draft if they paid them a fee. During this period there was a feared group of government agents who always wore white – Sayo’s husband (the new elementary teacher) – happened to be wearing white while the gang was swept up in anti-government fervor. So they killed him and their child, and subjected Sayo to rape and degradation. From here on out white is a symbol of death, all it is good for is to be a canvas for blood.

Sayo obsessively seeks revenge. Her plot spans lifetimes. After killing one of the gang members in flagrante delicto, she is sent to prison. Knowing she will never get out alive to finish off the four remaining gang members, she instead focuses on getting pregnant, and then training the baby to carry on her vengeance for her. Instead of lullabies, Sayo tells her baby daughter Yuki: “do not fail to destroy our enemies.” A prison pal smuggles Yuki out to train in martial arts with Priest Dōkai (Kō Nishimura), who drills her relentlessly until she can roll down a hill inside of a barrel without crashing. Yuki becomes a vessel for Sayo’s hatred, what she calls a “asura,” a Buddhist demigod entirely subject to their passions, sort of a saint who submits to the seven deadly sins. Yuki invokes the “asura” to efface her own humanity, for if she is a demigod she has no need for earthly passions or relationships. Pretending to be divine is what is keeping her sane.

Yuki kills with effortless precision and grace, hiding her blades inside of gorgeous kimonos, flashing out of her sleeves before the aghast victim stops admiring her beauty. The violence is always quick, the killings faster than the blood spurts that follow – and my goodness the blood flows like wine, in a wide variety of spray patterns. There is the fine mist of a throat slit, the goopy entrails of a torso slash and the slow river of a sword into the gut. And invariably the blood splashes against a white background, creating instant Jackson Pollock like art. Tarantino very clearly borrowed the structure of Lady Snowblood for the flashback segmented Kill Bill, but also retains an enthusiasm for the explosive fake blood squib, seen to gargantuan effect in Django Unchained (2012).

And while Lady Snowblood delivers the exploitation goods, it is also a remarkably affecting character study, of a woman denying herself to fulfill her mother’s wishes. What Yuki will have left over of herself after committing her deadly deeds is an open question. What we are left with is more blood on the ground, a snowfall soaking up her wounds as she grasps towards a dwindling future. Next week – I’ll see how she recovers in Lady Snowblood 2: Love Song of Vengeance.

Shore Leave: Querelle (1982)

June 27, 2017

QUERELLE (1982)

Rainer Werner Fassbinder passed away on the morning of June 10, 1982, three weeks into the editing of his final feature Querelle. The New York Times reported that, “a video-cassette machine that he had been using was still running at 5 A.M., Munich time, when Miss Lorenz [Julie Lorenz, his roommate and editor] discovered his body.” He died of an overdose of sleeping pills and cocaine – he had long been pushing his body to extremes while shooting some 45 features in 15 years. Querelle is not a summation or a final statement, as Fassbinder was constantly shifting, poking and exploring his stylistic palette. New paths emerged within every film, and Querelle is just another fork in the road before his heart gave out, but it is a feverishly beautiful one. Querelle is a free adaptation of Jean Genet’s 1947 novel Querelle of Brest, about a dope-dealing seaman involved in a murder while on shore leave, while grappling with his repressed and newly emerging homosexual desires. Frankly erotic and garishly artificial, shot on horizonless soundstages and bathed in orange and blue filtered light, it is both ridiculous and sublime.

Fassbinder said that Genet’s novel transforms a “third-class tale about a criminal” into an “astonishing mythology.” And so while Fassbinder follows the the general movement of Genet’s plot, the declamatory performance style and minimalist sets draw attention away from the story and towards the iconography. These are Tom of Finland sailors, perpetually oiled up and shirtless, buffing anything near at hand, while hilariously phallic towers thrust upward around the docs of the port town of Brest. The highlight of Rolf Zehetbaur’s set design though, is the bordello, a dense Art Nouveau space of mirrors/curtains/Greek pornographic paintings. Fassbinder collaborator Harry Baer described the sets as “an artistically presented dream-fabric-reality,” comparing it to Josef von Sternberg’s Morocco (1930).  It is in this slick atmosphere that Querelle (Brad Davis) floats into town, a sailor on a boat led by Lieutenant Seblon (Franco Nero), who harbors a secret crush for his employee. Querelle uses his job as a convenient way to smuggle dope to the local brothel, the Hotel Feria Bar, where he discovers his brother Robert (Hanno Pöschl) has been sleeping with the Feria’s owner Lysiane (Jeanne Moreau). Lysiane’s bartender husband Nono (Günther Kaufmann) doesn’t mind because he’s more interested in bedding young sailors. With each new patron of the bar he bets on a roll of the dice. If they lose he gets to have sex with them, if they win they can choose the prostitute of their choice.

After Querelle completes a drug sale, he cold-bloodedly murders his accomplice underneath a papier-mache moon. An investigation erupts and Querelle is a suspect, so he begins to deflect blame onto another criminal – Gil (also Hanno Pöschl, but sans moustache) – who killed a co-worker for accusing him of being gay. Querelle confusedly falls in love with Gil, who looks exactly like his brother Robert. Querelle claims, “I never loved a boy before. You’re the first one.” But Querelle is opaque, even to himself, and is only now allowing himself to indulge in his true lusts. His first homosexual experience was intentionally losing the dice game to Nono, who introduces him to the way in which sex can be used as a power game, and Querelle accepts it with masochistic pleasure. Querelle, whose whole life is some kind of con, quickly learns that seduction is its own tool, and learns how to play both sadist and masochist in order to advance his own interests. As Steven Shaviro notes in The Cinematic Body, “Fassbinder shows obvious contempt not only for…a ‘politically correct’ – which is to say, idealized and sanitized – depiction of sexuality. He refuses to provide ‘positive images’ of either straight or gay sex. On the contrary, he willfully aestheticizes the most troubling moments of his narrative, those when male sexuality is explicitly associated with power and domination, with violence, and with death.”

Querelle_1982_27974_Alpha

Querelle and Robert have a love-hate relationship that leans towards the latter, peaking during a spectacular fight sequence in which Fassbinder circles inside the bar in 360 degree pans as the two embark on their endless chase. With Gil, Querelle finds a Robert doppelganger, one he can love without reservation (the fact that he is a murderer, in Querelle’s eyes, only makes him more desirable). But when Querelle told Gil that he had never loved a boy before, that was another of his lies – he loves, and still loves, his brother. After convincing Gil to rob Lieutenant Seblon for escape money, Querelle forces him into a disguise. In a Vertigo-esque costume change, Gil dresses up as Robert, complete with fake moustache. This works on a double level, as it allows Querelle to seamlessly divert his emotions for Robert into Gil, as well as frame Robert for the robbery – for Gil looks more like Robert than himself. The Lieutenant will later identify Robert as the man who mugged him, leaving his fate unclear, as he is last seen drowning his sorrows with Lysiane, wishing that Querelle never existed.

It is an idea that would appeal to most of his friends, all of whom he betrays or backstabs to some extent or another. Only Lieutenant Seblon, who is unaware that Querelle ordered the heist of his suitcase, remains loyal to the end. Seblon records his thoughts on a tape recorder, a voice-over by other means, and fills it with thoughts and reflections on his overwhelming infatuation, one that is nearly debilitating in its intensity. In his presence his authority evaporates, becoming subject to Querelle’s ever-strengthening will to power.

Oh the Humanity: Dirigible (1931)

June 20, 2017

Dirigible_(1931)

Summer movie season is already upon us, with superheroes saving the world from various varieties of destruction. I’m turning back the clock to 1931 to look at a disaster film that uses the same playbook, Frank Capra’s blimp inferno Dirigible (For the throngs of readers who have been following my Jean Renoir series, it is taking a month-long break, returning on July 18th). Dirigible‘s thrills are premised on scale, on framing the enormity of these cruising zeppelins against the sky, and realistically rendering the chaos of such a behemoth coming apart at the seams. This was a million dollar production, with a lot of effort at authenticity, and much of the flying footage was shot on real Navy blimps with the compact Eyemo camera (cinematographer Joseph A. Walker says only two insert shots – of a train station and a sealing ship – were stock).  The movie alternates between these awe-inspiring feats of technological wonder and a rote love triangle that barely gets off the ground. This is a movie about the machines, not the people, which makes for dulling drama but stunning spectacle.

Dirigible is the second story credit for Commander Frank Wilbur Wead USN, a WWI veteran and aviation speed freak who advocated the Navy take part in races against Army planes. He would go on to serve as a test pilot before he broke his neck falling down a stairwell in 1926. It was then he turned to writing, becoming an in-demand scribe for air adventures large and small, from John Ford’s Air Mail (1932) and They Were Expendable (1945) to Howard Hawks’ Ceiling Zero (1936). Ford would memorialize Wead’s life in The Wings of Eagles (1957), where he was portrayed by John Wayne. But for Dirigible, Wead seems to have lifted some story elements from the 1929 independent film The Lost Zeppelin, which follows a journey to the South Pole shaken up by a love triangle.

Dirigible follows that story to the letter, except in this Columbia feature the woman (Fay Wray – two years before King Kong) stays home while the men go off and nearly kill themselves. Fay Wray plays Helen Pierce, the buzzkill wife of daredevil pilot Lt. Frisky Pierce (Ralph Graves). Helen had previously been wooed by the more straitlaced Commander Jack Bradon (Jack Holt), but in the end she chose Frisky. Frisky and Jack remain friends somehow, and Jack’s picture remains on Helen’s mantel. In previous drafts one imagines an open relationship was implied (Lubitsch’s Design For Living would base a whole movie on that subject in 1933), but here everything is prim and above board, assuredly to appease the Navy, who cooperated with the production and let them shoot on their massive dirigible Los Angeles. 

The Navy partners with explorer Louis Rondelle (Hobart Bosworth) on a journey to the South Pole, and Jack convinces them both that blimps are the safest way to get there. Helen begs Jack not to take Frisky along on the dangerous mission, and Jack agrees, which breaks Frisky’s adventurous heart.Midway through their trip the explorers plow through a vicious storm which tears the blimp in half as if it were papier-mâché. Through judicious miniature work matching the aerial footage, the crash is harrowing stuff. For the aftermath, in which the hulk of the blimp heaves out of ocean water like an alien monolith, Capra shoots in soft focus with an extra layer of matted-on fog. It looks like an etching or woodcut, disaster brought to its elemental basics. While that sequence is artful, almost impressionistic, the majority of the film is after authenticity. Capra was obsessed with the idea of the actors breath being visible on film during the South Pole expedition, even though they had assembled the Antarctic ice cap in the San Gabriel Valley where the temperature was pushing 90 degrees. So Capra went to his pal Professor Lucas at Caltech. “Dry ice, Frank. In the actors’ mouths. That’ll make the breath condense. Put a piece of dry ice in a tiny wire cage.”

Capra went along with this scheme and had his dentist create little wire cages, which he would stick to the roof of your mouth with false-teeth glue.  Capra recalls the results:

“Hobert Bosworth, a noble actor of the old, old school, unfurled the grand old flag, stuck it in the ice, and eloquently announced: ‘In the shname of the Shnooni — Stoonited–“.” He stopped, pulled out the wire cage, and “plopped the square piece of dry ice into his mouth as he would a big pill.” Bosworth would lose three back teeth, two uppers, part of his jawbone, and much dead tissue.” No other actor tried the stunt, and the breath isn’t visible in the finished film, though they do smoke a lot.

Obsessed with the journey he missed out on, Frisky quits the Navy and raises private money to do the trip with Rondelle. This time they will use his trusty biplane to putter their way to the bottom of the Earth. Helen is dyspeptic about this latest scheme, convinced Frisky just wants to get away from her, their life, and his responsibilities at home. She looks longingly at the portrait of Jack, of the stable, boring life they might have had together. So she writes Frisky a Dear John letter, but makes him promise not to reach it until he reaches the South Pole. Helen is a thankless character, the woman-as-killjoy reigning in man’s self-destructive tendencies. And the 23-year-old Fay Wray can do little to enliven a character whose main role is to sit at home and nitpick her husband, but for the split-second she writes this letter, she gains a personality.

But of course Frisky carries on anyway, and this second journey is far more successful, getting them to glide right over the pole. But it’s not enough for Frisky who wants to set foot on that virgin land, but his attempt to land the plane flips it over, stranding them in the true middle of nowhere. The only thing that can save him and their stranded crew is the new supersize blimp, the Los Angeles, which has to motor down to the pole and hope the crew hadn’t frozen to death in the process. The only one who can save them, of course, is Jack in his new supersized blimp, the Los Angeles. So he motors down apace, trying to get there before they all die of exposure. These final sequences in the snow remind one of any number of survivalist mountain climbing movies, including the recent Everest (2015), where the hubris of their cocky leader brings about their own demise.

Dirigible is a durable construction, that, if it was in color and starred Pierce Brosnan, would air with the same regularity as Dante’s Peak (1997). The actors don’t have much to work with, but the effects, in this case real life navy dirigibles, are the stars of the show. And DP Joseph A. Walker and his daredevil cameraman Elmer G. Dyer make them larger than life when in the sky, and as fragile flesh when tumbling to the ground.

Jean Renoir: La Bete Humaine (1938)

June 13, 2017

91gTQK+Wu7L._SY445_

Following the transformative success of Grand Illusion (1937), Jean Renoir suddenly had an overwhelming number of opportunities. There was an offer on the table from Samuel Goldwyn to come to Hollywood, though he delayed his route there, at least temporarily. Instead he would direct the panoramic French Revolution drama La Marseillaise (which I will write about later in my Renoir series) and our subject today, La Bête Humaine. The latter is a moody death-haunted drama adapted from the Emile Zola novel, returning to the author’s work for the first time since Nana (1926). A grimly fatalistic tale about a train engineer’s inbred compulsion to murder, and his desperate attempts to restrain it, it is graced by an iconic Jean Gabin performance that attempts to go beyond good and evil.

Though Renoir was in a position of much greater power, La Bête Humaine was another project he came onto late, after it had been developed and dropped by numerous other artists. As detailed by Pascal Merigeau in Jean Renoir: A Biography, the film had begun its life with director Marc Allégret and writer Roger Martin du Gard in 1933. Producer Philippe de Rothschild sold the screenplay to Marcel L’Herbier, who was also unable to get it off the ground. On a separate track, Jean Gabin had agreed to star in a project called Train d’enfer, as it was a long-held dream of his to drive a locomotive. Jean Gremillon and Marcel Carné successively passed on directing it, and in leaving Carné suggested that if Gabin wanted to be a train engineer, producers Robert and Raymond Hakim should just film Zola’s La Bête Humaine. In acquiring the rights they gained access to Martin du Gard’s script (he had since become much more famous since winning the Nobel Prize in Literature), which Renoir trashed upon taking over production. He wrote his script in a self-reported twelve days. Martin Du Gard moved Zola’s time period from 1869 to 1914, but Renoir’s version brought it up to contemporary times, thinking that, “such action taking place amidst trains standing on wheels high above the ground and around wooden rail cars would have lost some of its dramatic intensity….Also, because the France of today isn’t that of Napoleon III, because of the way it is now, its qualities as well as its flaws, I believe it deserves to be defended through and through by its children.”

The screaming futurism of the coal-belching iron train is integral to Renoir’s vision of the original text, which at various points he has claimed to have never read all the way through. He was probably joking, but in any case the film version places the central character, Jacques Lantier (Jean Gabin) in the train engineer’s cab, his face blasted with soot as he sticks his head out the window like a panting dog. Lantier has a history of depressive, violent episodes, which he ascribes to inherited guilt from his alcoholic ancestors. As the Zola quote at the head of the film says, “He felt he was paying the price for the generations of his forefathers whose drinking had poisoned his blood.” He can’t drink a drop himself, but still enters violent fugue states which he cannot control. And so he has segregated himself from society, choosing to live alone, preferring to engage with the world as a blur outside his train window.

But then he gets entangled in the affairs of Severine (Simone Simon), an unhappy young wife to stationmaster Roubaud (Fernand Ledoux). Severine has a tangled past of her own, and when Roubaud discovers it he enters a murderous rage, killing Severine’s godfather on a moving train. Lantier was on that same train car when the murder took place, and saw Severine exit the cabin at the time of the crime. Entranced by her wounded catlike beauty, he lies to the police and hides her secret. He falls in love with her, and she with him, though both are drawn to self-destructive acts. Severine becomes convinced that the only way out of her predicament is for Lantier to kill Roubaud, and then they can escape together…somewhere. But murder only begets murder, and Severine and Lantier set loose their demons on each other until the only escape is death.

Lantier is a devilishly difficult character to portray, a victim of fate and genetics who still, in the end, commits heinous acts. He is something of a monster, and yet Gabin’s sensitive, wounded, and defeated performance imbues him with what amounts to a soul. He shows a man who fought against and instincts and lost, now playing out the string until he does himself in for good. He is soft-spoken, almost mumbly, his words receding as soon as he says them. It is a proto-Brando performance, and turns makes Lantier a sympathetic monster instead of  a pathetic one. Simone Simon has less to work with, her character is more of a means to an unfortunate end -but exudes a wounded, capricious spirit.

In a film of great performances, one sequence stands out. It is Renoir himself playing the character of Cabuche, drifter and former childhood friend of Severine. He is the one unjustly fingered for the murder on the train, for some uncouth comments he made afterward. He is brought in for questioning, and this rather brusque fellow, who killed a man in prison, launches into a nostalgic reverie about picking strawberries in the summer, looking for chestnuts in the fall, walking through the forest hand in hand with this girl who was nice to him when he was otherwise shunned. His soot-covered face softens, his head bowed with the weight of his memories. It is one of those diversionary Renoir moments when the entire life of a minor character blooms forth, overspilling with love and admiration. It is this kind of love that Lantier and Severine don’t seem to be capable of, weighed down as they are by their mutual maladies and disgust with the lives they have been given. Oftentimes I would wish the film would wander off more like that Cabuche monologue, pull itself free of the ever-constricting doom enveloping Lantier and Severine. But those two star-crossed lovers free themselves in their own way, the only way they know how.

This is the eighth part of a series covering the films of Jean Renoir, 16 of which are streaming on FilmStruck. The previous entries:

Whirlpool of Fate (1925)

 Nana (1926)

 La Chienne (1931) 

Boudu Saved From Drowning (1932)

A Day in the Country (1936)

The Lower Depths (1936)

The Crime of Monsieur Lange (1936)

Jean Renoir: The Crime of Monsieur Lange (1936)

June 6, 2017

lange

Jean Renoir considered  The Crime of Monsieur Lange (1936) to be a turning point in his career, a film that opened “the door to some projects that are more completely personal.” He would go on to make A Day in the Country and The Lower Depths immediately after (I have written about both in previous weeks), on which he had significantly more control. Lange was originally proposed and conceived by Jacques Becker, and its script was later revised by Jacques Prevert. Renoir invited Prevert on set to collaborate in its production. The film is a provocative blend of performance styles, with the radical Popular Front aligned October Group (Florelle, Maurice Baquet Sylvie Bataille, Jacques-Bernard Brunius) meeting the old-fashioned theatrical boulevardiers, the latter exemplified by Jules Berry’s craven, charismatic depiction of the womanizer Batala, owner and operator of a struggling publishing house. His incompetence and greed take advantage of mild-mannered Western writer Lange (René Lefèvre) until Batala disappears and the company is run cooperatively by its employees. It is a both a joyous vision of a worker-run business and finely tuned character study of what could drive a man to murder.

In 1935 Jacques Becker, one of Renoir’s assistant directors, and Spanish painter Jean Castanier wrote a screenplay for what was then called Sur la cour (On the Yard). They offered it to producer André Halley des Fontaine, who was, per Pascal Merigeau’s Jean Renoir: A Biography, the “wealthy heir of a family of steelwork owners”. Becker had previously convinced Halley des Fontaine to fund his medium-length debut Pitiless Gendarme and its follow-up Une tête qui rapporte (both 1935). But Halley des Fontaines did not trust Becker enough with the larger investment required by a feature, and so instead turned to Renoir. Becker was furious, for as Merigeau reports it was heavily rumored that Renoir, “learning about what was happening with the screenplay…muscled in on the deal and obviously met with no reluctance on the part of the producer.” Renoir had been in the business for ten years without a real box office success, and was taking work where he could get it, even if it was at the expense of his friends. Becker and Renoir would reconcile a few months after their break, and Becker would work as his assistant director through La Marseillaise in 1938.

Renoir brought Jean Castanier on to write a revised treatment for the film, which they worked on in April of 1935. In this early version the framing sequences were set in a courtroom, not the border hotel it would be shot as. Part of the reason for his eagerness to take on the project might have been its treatment of a cooperative. In his book on his father, the painter Auguste Renoir, he recounts an event was Auguste was seventeen and working at a porcelain factory. Their boss was thinking of selling the business, and was “proposing to create a cooperative. They would pay the boss for rental of the premises with their profits. The workers would share the remainder in equal parts. The idea was to take swift action against the machines that were coming to steal their bread and butter.”

In the film Batalan’s already teetering publishing company is faced with a quandary when Batalon is reported dead. With the help of a loopy creditor’s son and Batalan’s sole surviving heir, an agreement is made to run the company cooperatively, with decisions made jointly by the employees. Lange had sold the rights to his increasingly popular “Arizona Jim” character to Batalan, but is able to share in the profits with his boss’ passing. In the little courtyard outside the office, many more intrigues play out, including laundress Valentine’s (Florelle) single-minded romantic pursuit of the oblivious Lange, a star-crossed affair between another laundry maid Estelle (Nadia Sibirskaia) and Charles (Maurice Baquet), the son of the building’s frequently soused concierge (Marcel Levesque, a favored actor of Sacha Guitry). The movie crackles with life and incident, every nook and cranny of this little courtyard an opportunity for storytelling, and Renoir and his DP Jean Bachelet keep the camera moving to catch each development. This peaks in the final sequence with a  brilliantly staged 360 degree pan that encompasses every floor of the office building and the entirety of the courtyard, ending in the fateful crime of the title.

The meeting of Renoir and Jacques Prévert was fortuitous, as both were headed in opposite directions politically. Prévert had become disillusioned with the progress of Russian Communism after a recent visit, while Renoir was still enthralled with its possibilities. Prévert was likely directed to the project by Castanier, a fellow member of the October Group, a leftist theatrical troupe which mounted productions at trade union meetings, workers’ halls, and the open air. Renoir recalled his contributions to the film in 1957: “We worked together. I asked him to come to the set with me. He was there every day, which was very kind of him; and I would say to him constantly: ‘Well, pal, that’s where we have to improvise,’ and the film was improvised like all my others, but with Prévert’s constant cooperation.”

Merigeau writes that Renoir exaggerates both the extent of Prévert’s presence on the set and the amount of improvisation (the film sticks very close to the shooting script). But much of the energy of the film is generated by the generational clash in performance styles. Jules Berry is a phenomenal ham as Batalan, playing to the balcony with his operatic patter and balletic seduction techniques. Sylvia Bataille recalled that Berry told her, “‘You know, Renoir wants him [Batalan] to be cynical, but I’m going to lighten him up and give him some smiles.’ And the more he made him smile, the more cynical the character became.” Batalan is heartless and irresistible, contemptible and magnetic, depicting both the charms and snares of capitalism. Though in Renoir’s films the people are never reduced to symbols, they are far too charming for that.

It is when Berry plays off of Florelle, a whip-smart Joan Blondell type who was part of the October Group, that the movie takes on dimensions of generational exchange or frisson. Berry is grandiloquent where Florelle is rawer and more realist – their exchanges crackle with curdled flirtation. When the cooperative takes over these gendered workplace battles no longer take place, instead it’s a cacophony of voices, disordered but joyous. It is at peak euphony during an office party when the titular crime takes place, where Lange makes a principled decision to take a life. It is understandable theoretically, almost necessary to maintain the communal life so beautifully rendered by the rowdy cast, but Renoir also lingers on the life draining from the victim’s face. For every act, there is a cost. Lange pays his, and escapes over the horizon.

This is the seventh part of a series covering the films of Jean Renoir, 16 of which are streaming on FilmStruck. The previous entries:

Whirlpool of Fate (1925)

 Nana (1926)

 La Chienne (1931) 

Boudu Saved From Drowning (1932)

A Day in the Country (1936)

The Lower Depths (1936)

Jean Renoir: The Lower Depths (1936)

May 30, 2017

tumblr_nbyd4jtMW21qd3lbbo1_1280

“That man who makes films where people spit on the ground.” – Jacques Schwob d’Héricourt (producer) on Jean Renoir

When the funding ran out on A Day in the Country (1936), Jean Renoir left that film unfinished to start casting on The Lower Depths (1936). An adaptation of Maxim Gorky’s play starring Jean Gabin and Louis Jouvet, it was a major step up in budget from the independent operation he was leaving. The Lower Depths captures the changing fortunes of Gabin’s flophouse thief and Jouvet’s gambling Baron, their lives intersecting up and (mostly) down the social ladder. Production started on September 5, four months after a coalition of leftist groups known as the Popular Front swept into office in France. Renoir was becoming one of the public faces of the movement, writing articles for the Communist paper L’Humanite and attending meetings and screenings at the Ciné-Liberté, a self-described “worker’s cooperative for variable-capital production” that would battle “against the ill fate with which film is saddled”. The political Renoir was not the artist Renoir, however, who took his production money wherever he could get it. The Lower Depths, for example, was produced by Films Albatros, which was founded by White Russians who fled the country before the 1917 revolution. While restricted somewhat by its stagebound material The Lower Depths still contains remarkable scenes of downward mobility, highlighted by Louis Jouvet’s smirkingly disgraced Baron, who finds a home dozing in the grass.

Les Films Albatros was founded in 1922 by Alexandre Kamenka, who moved to Montreuil shortly after the revolution – they had produced Le Brasier ardent (1923), which was one of the movies that inspired Renoir to get into filmmaking. Renoir biographer Pascal Merigeau writes that a flood of Russian-themed films were produced in France after the success of the Popular Front, like Taras Bulba (1936) and Rasputin (1936/’37). Most of these were panned by L’Humanite, they headlined their Taras Bulba review “Some White Russians Make a French Film.” Working with Les Films Albatros was politically troublesome but professionally wise, they had the money to go swiftly into production, and Renoir, more than anything, wanted to work. So he accepted Kamenka’s offer to adapt Gorky’s play. The original script was written by Yevgeny Zamyatin, author of dystopian novel We, which would be banned in the Soviet Union. Zamyatin left the Communist Party in 1917, and was only permitted to leave the country after he directly petitioned Stalin: “For a writer such as myself, being deprived of the possibility of writing is equivalent to a death sentence.” He was allowed to leave for Paris in 1931, after the personal intervention of Maxim Gorky.

Zamyatin wrote the script with Jacques Companeez, which Renoir then thoroughly revised. Renoir recalled that their version was “very poetic, but absolutely impossible to film.” One of the major debates was where to locate the film – make it Russian, relocate to Paris, or keep the locale indeterminate. Renoir decided on the last option, but at the last minute there came pressure from the Communist Party to make the film Russian, because they “wouldn’t accept the work of the great Gorky presented as anything other.” So what we are left with is an unknown city and French actors, but with Russian names, the film having a very vague specificity. It was vague enough to receive widespread praise, receiving plaudits in L’Humanite, winning the inaugural Louis Delluc prize for best French film, and by the end of the year Renoir would receive the Cross of Chevalier of the Legion d’honneur from the government. One of the only sour notes was hit by André Gide, a fellow traveler who became disenchanted with Communism after a trip to Russia – he called the film, “unworthy of Renoir.”

The film focuses on the relationship between the underworld thief Pepel (Gabin) and the inveterate gambler Baron (Jouvet). They meet fortuitously when Pepel breaks into the Baron’s home, who welcomes him with open arms for a night of drinking and card games. For the Baron had lost his fortune at cards earlier in the evening, and all his possessions would be repossessed soon enough anyway. Pepel lives at a flophouse run by slum landlord and fence Kostylev (Vladimir Sokoloff) and his wife Vassilissa (Suzy Prim). While carrying on a fitful affair with Vassilissa, Pepel’s true affections lie with Vassilissa’s sister Natascha (Junie Astor). After dispensing with his final assets The Baron joins the flophouse and becomes a dispenser of cynical wisdom, while Pepel tries to convince Natascha to run off with him. But Kostylev is trying to pawn off Natascha on an inspector to keep him off their case, and will resort to abusive ends to keep Pepel away from her.

Pepel is a similar figure to Boudu in Boudu Saved From Drowning (1931), one who espouses the life of  a drifter (they both love dozing in the grass), who gets wrapped up in the moneyed classes problems. What makes Boudu a greater film is its refusal to engage in middle-class melodrama – Boudu just cuts loose and sails down a river. The Lower Depths has plenty of tempo-braking speechifying and plot-lengthening manipulations. But the performances often lighten the lugubrious load. Jouvet has a face like Dr. Seuss’ The Grinch and uses each face wrinkle at max capacity, though usually for a bemused smirk. The Baron watches his world disappear around him as if lessening a load. Jean Gabin’s Pepel is still weighed down, despite all of his paeans to bummin’ it, he is getting sick of living so close to death and despair – one of the most moving sequences finds him speaking with a sickly lady, stating that “death is like a mother to us”, us being the poor. For The Baron poverty is a choice, but for Pepel it has become a curse he is trying to escape. Renoir and his DP Fédote Bourgasoff create a visual scheme of floating dolly shots for The Baron’s upper class escapades, and locked down shot-counter-shots for Pepel’s working-class wanderings. The Baron can move easily, while Pepel is nailed down. This visual schema is broken up by the end, shifting along with their fortunes. The final image would be influenced by a private screening Renoir received of Modern Times (1936) before it arrived in French theaters, ending on a backwards tracking shot of Pepel and Natascha strolling towards the camera, their fates realigned.

This is the sixth part of a series covering the films of Jean Renoir, 16 of which are streaming on FilmStruck. The previous entries:

 Whirlpool of Fate (1925)

 Nana (1926)

 La Chienne (1931) 

Boudu Saved From Drowning (1932)

A Day in the Country (1936)

Jean Renoir: A Day in the Country (1936)

May 23, 2017

DAY IN THE COUNTRY, A (1936)

One of Jean Renoir’s most beloved films is one he wasn’t interested in finishing. While making A Day in the Country, Renoir was in pre-production on both The Lower Depths (1936) and Grand Illusion (1937). Once A Day in the Country ran into money problems he put it to the side, leaving it to be finished by his producer Pierre Braunberger. Shot in 1936, it wasn’t released until 1946 as a 40-minute short, whereupon it swiftly entered the pantheon. A suggestive slip of a movie, adapted from a Maupassant short story, it portrays the dueling desires of a bourgeois Parisian family and two country layabouts out for a bit of flirtatious sport. What transpires is beyond their respective imaginings, a transformative lust that lingers well beyond that afternoon under the summer sun.

Jean Renoir was eager to work again with Sylvia Bataille, who he had just directed in Le Crime de Monsieur Lange (1936). So he pitched her a number of ideas for their next collaboration. Bataille recalled, as quoted in Pascal Merigeau’s Jean Renoir: A Biography, “We’d thought about two or three screenplays before we hit upon the idea of A Day in the Country. The others were original ideas from Renoir. Then he reread Maupassant, had me read it, we talked about it, and we made the film. I liked it a lot more than the screenplays he’d offered me before.” A reluctant performer, Merigeau describes her as “extremely cultured and very exacting,” and was the driving creative force on the other side of the camera. She was separated from her husband Georges Bataille, though they remained friendly, and Bataille made a cameo in A Day in the Country as a priest alongside photographer Henri Cartier-Bresson. She would later marry the psychoanalyst Jacques Lacan, who is much abused in film theory classes to this day. It was, as usual for Renoir, a familial set, and was shot in Marlotte, the town Renoir had made his home for the previous fifteen years.

DAY IN THE COUNTRY, A (1936)

Renoir adapted the Maupassant tale himself, which concerns the arrival of a Parisian family to Marlotte for a weekend getaway. They are led by the blustering shop owner Monsieur Dufour (Andre Gabriello), huffing and puffing with necktie always askew. He brings his chirping wife Madame Dufour (Jane Marken), his lissome daughter Henriette (Sylvia Bataille), and his bumbling shop assistant Anatole (Paul Temps), who is being groomed to win Henriette’s hand in marriage. When they arrive at the local seafood restaurant, operated by the blustering Poulain (Renoir), they are spotted by a couple of bored lotharios, who accept both Madame Dufour and Henriette as fetching challenges. The aggressively mustachioed Rodolphe (Jacques B. Brunius) targets Henriette, while the lower key Henri agrees to flirt with Madame. But the paths of lust get twisted, and one of the riverside trysts haunts its lovers for the remainder of their years.

I had always assumed that it was intended as a feature, but survived as this fragmentary piece. But Merigeau writes it was always intended to be short of feature length. “The contract assigning the rights to the story, signed on May 15, 1936, with Editions Albin Michel on behalf of Simone de Maupassant, specified ‘a prefeature opener film no longer than 800 meters [about 29 minutes].’” They were to pay an additional fee if they went over 1,000 meters (32 minutes). Merigeau estimates that Renoir’s final script would have run 56 minutes if it had been completed – the version that exists runs a svelte 41 minutes.

DAY IN THE COUNTRY, A (1936)

The film begins with an unusual text introduction, indicating the fragmentary nature of the finished product:

Due to circumstances beyond his control, Jean Renoir was unable to finish this film. As he is currently in America, we chose to present it without modification, to respect his work and style. Two title cards were added to aid comprehension.

Shooting was slated to begin on June 27, but rains kept delaying them and racking up expenses. They ended production on July 18th, with Braunberger out of money and needing to time to find more. He secured short-term financing by August 6th, but the next day Renoir left for Paris to start casting on The Lower Depths. He left instructions for his crew (which included costume designer/prop master Luchino Visconti), but Merigeau estimates 23 shots were made without Renoir present (they were likely directed by his assistant Jacques Becker). Bataille was furious at Renoir abandoning the film, reportedly yelling at him, “You’re really despicable, a coward!” Renoir responded, “Fine, then, you won’t be appearing in The Lower Depths.” And he kept his word.

DAY IN THE COUNTRY, A (1936)

It is remarkable that in spite of this off-screen upheaval, A Day in the Country is a such a lucid, beautifully performed movie. Renoir has great fun with the Dufour family’s foibles – the bickering antics between the lumbering Monsieur and the whippet sized Anatole are comparable to Laurel and Hardy (as noted by my mother, who watched it with me last night). Rodolphe is another charming comic creation, who is introduced taking off his handlebar moustache holder (a hair net for his ‘stache), and leering exaggeratedly at Henriette out the window. Later he does a prancing faun dance around Madame Dufour, for him love is a show that he’ll perform for any audience. Henri is the reluctant player in the game, the glum romantic who Rodolphe chides for his serial monogamy. Henriette is attracted to his silence, as compared to Rodolphe’s theatrical fakery. Henriette is introduced as the poetic one in her family, talking dreamily about our connection to nature, the humanity of the bugs in the ground. In Henri’s silence she hears a kindred soul.

Their meeting is brief but fateful, and Renoir handles their encounter in shorthand, punctuated by one of the great close-ups in cinema. It closes in on Henriette and is an image of overwhelming exhaustion. Henri is not who she thought he was. Henriette is not who he thought she was. And so they are left together with a memory they will keep close to their hearts and never tell another soul.

This is the fifth part of a series covering the films of Jean Renoir, 16 of which are streaming on FilmStruck. The previous entries:

 Whirlpool of Fate (1925)

 Nana (1926)

 La Chienne (1931) 

Boudu Saved From Drowning (1932)

The Tramp: Boudu Saved From Drowning (1932)

May 16, 2017

BOUDU SAVED FROM DROWNING (1932)

“From Boudu I have learned that one of the attitudes to take toward society is to loathe it.” – Michel Simon

In Boudu Saved From Drowning (1932) Michel Simon plays a bearded bum who has lost interest in humanity. Boudu would prefer to stroll in the park with his dog or drown at the bottom of the Seine than re-enter the world of neckties and table manners and responsibility. But he is dragged into it by a bourgeois bookseller who hopes to “save” him from his “plight.” But instead of praise Boudu brings chaos, destabilizing the household from within. Simon closely collaborated with director Jean Renoir on the production, and it is a tour de force performance, with Simon a loose-limbed satyr, extending his gangly frame in all the wrong directions so as to most annoy his hosts. It is something of a thematic sequel to La Chienne (1931), which Renoir and Simon completed the previous year and which I wrote about last week. They both center Simon as a sympathetic monster, one who commits despicable acts but only because they are being true to themselves. It is Boudu’s nature to drift, so if he is not allowed to drown in the undercurrent, he will coast above it, roiling all the lives he touches along the way.

Boudu Saved From Drowning was the first production for Les Productions Michel Simon, which the actor created in January of 1932, having hopes of many collaborations with Renoir. At the time the director said, as quoted in Pascal Merigeau’s Jean Renoir: A Biography: “We have a superb understanding of each other; he hates the outrageous complications of the world of film as much as I do…and we really want to remain independent. We have the capital, the screenplays, and we know what we want. You know what a wonderful comic actor Simon is; so we’re going to make a comedy every year.” It turned out that Boudu was the first and last film for the company.

The film was based on a play by René Fauchois that debuted in 1919, though Simon had performed as Boudu in the 1925 revival. Renoir deviated wildly from the original, retaining only the first two acts, and, as Merigeau reports, adding a prologue and epilogue. Fauchois was so enraged by Renoir’s changes that he rushed a new stage version of the play, with an added fourth act, that premiered while the film was still in theaters. The biggest difference in the productions is the fate of Boudu. Fauchois’s original has him successfully saved by the bookseller, married to his maid and a new member of the middle class. Renoir’s Boudu rejects this life, opting for a radical, disruptive freedom.

MCDBOUD EC009

As with La ChienneBoudu opens with theatrical artifice – that of a satyr and nymph playacting in front of a drop cloth. He pursues and she resists, until he pulls her in for a kiss, the camera pulls back, and there is a dissolve to the spiral staircase of the Lestringuez residence. There is a pan left to the window, where round bookshop owner Edouard (Charles Granval) is trilling sweet nothings and pawing at his mistress (and maid) Chloë (Sévérine Lerczinska) before his wife Emma (Marcelle Hainia) sarcastically enters. The household is now associated with stagecraft and fakery, while Boudu is introduced in nature, lazing under a tree while his dog plays in a pond (water imagery surrounds Boudu throughout). When his dog wanders off, Boudu disconsolately goes out on a search. But no one is willing to help a bum, as cops and civilians run away at the sight of him. He wanders the background of shots as a rich lady gets the attention of the whole park with a story of her missing pekingese. Experimenting with deep focus, Renoir and his DP Georges Asselin often isolate Boudu in the distance, a tiny figure hiding behind trees or propping himself up in a door frame. The closer to the front of the frame he is, the more trouble he causes. It is technically brilliant but registers casually, offhand. André Bazin wrote that, “One of the most paradoxically appealing aspects of Jean Renoir’s work is that everything in it is so casual. He is the only film maker in the world who can afford to treat the cinema with such apparent offhandedness. … If one had to describe the art of Renoir in a word, one could define it as an aesthetic of discrepancy.”

Still hurting from the loss of a dog, or for other reasons never stated, Boudu wanders to a bridge and jumps off. Across the street Edouard is watching ladies with his telescope and witnesses the suicide attempt. Shocked into action, he rushes to the scene and dives to rescue Boudu from the water. Edouard becomes something of a local hero, Boudu’s rescue representative of the right mindedness of the bourgeoisie. But Boudu had no interest in being rescued – he’d either die or float downriver, and either outcome would be OK with him. Instead he’s stuck at the Lestringuez home as a charity case, a way for the family to feel good about themselves, and justify the morality of the middle class. He is a totem of their sensitivity.

MCDBOSA EC001

In return Boudu proves his unsuitability for civilized life, spreading shoe polish over the bed linens, flooding the kitchen, and in the ultimate outrage, spitting in a volume of Balzac. Boudu is a monster and a man of principle. He doesn’t grow or change or learn a thing over the course of the film’s running time, but remains irrepressibly himself, destroying property and blithely telling uncomfortable truths. He also seduces Chl0ë AND Emma, but the artistically minded Edouard doesn’t mind that intrusion too much, he seems to take it as a compliment. And sex, which has become business to Chloë and infrequent for Emma, becomes a source of pleasure again for both of them.  In fact the Lestringuez family is not wrecked by Boudu’s depredations, but awakened by them. Boudu trashing their place makes them drop their artificial posing and look at each other truthfully, at least for a little while.

Boudu returns to nature, first flinging off his fitted suit and putting on the tattered clothes of a scarecrow, and then flinging his fedora into the Marne River. Then the camera detaches itself from Boudu’s POV, a privileged moment of documentary. The last we see him, Boudu lies back in the grass and looks at the sky. But the camera pans and follows the trajectory of his hat, floating down the river. We see the activity of the waterway, rowers practicing, the current flowing and the particular haze surrounding a blade of grass. Bazin puts it better than I can:

“What moves us is not the fact that this countryside is once again Boudu’s domain, but that the banks of the Marne, in all the richness of their detail, are intrinsically beautiful. At the end of the pan, the camera picks up a bit of grass where, in close-up, one can see distinctly the white dust that the heat and the wind have lifted from the path. One can almost feel it between one’s fingers. Boudu is going to stir it up with his foot. If I were deprived of the pleasure of seeing Boudu again for the rest of my days, I would never forget that grass, that dust, and their relationship to the liberty of a tramp.”

This is the fourth part of a series covering the films of Jean Renoir, 16 of which are streaming on FilmStruck. The first entry on Whirlpool of Fate (1925) is here. The second entry on Nana (1926) is here. The third entry on La Chienne (1931) is here.

Life is Beautiful: La Chienne (1931)

May 9, 2017

CHIENNE, LA (1931)

The characters in La Chienne (1931) do not learn or grow, but remain indelibly themselves. Each act of pettiness, adultery or murder is a logical extension of personality, fated in DNA.  It is the earliest of director Jean Renoir’s canonical works, bitterly funny and desperately sad, which unravels a love triangle in which all three members cling to unsustainable illusions. A mild-mannered cashier (Michel Simon) and brutish pimp (Georges Flamant) both project their dreams of escape onto a no-nonsense prostitute (Janie Marèse), who is unwilling to satisfy their divergent desires (the cashier asks for love, the pimp money – neither ask what she wants). None are capable of enough empathy to consider the other’s position, so they continue in mutual incomprehension, and on to frustration and violence. Renoir bookends the film with a puppet show, framing the trio as marionettes not in control of their destiny, tugged along by their natures. While this leads them to tragedy, it also provides them with a radical kind of freedom, the sloughing off of all control.  

This is the third part of a series covering the films of Jean Renoir, 16 of which are streaming on FilmStruck. The first entry on The Whirlpool of Fate is here. The second entry on Nana is here.

According to Renoir, he was only allowed to make La Chienne, his second sound film, after he could prove that he could work quickly and under budget. So he was assigned to adapt the Georges Feydeau comedy On purge bébé (1931), which he wrote, directed and edited in three weeks. His producers Pierre Braunberger and Roger Richebé formed the production company Les Etablissements Braunberger-Roger Richebé in 1930. Braunberger was a longtime friend who had worked with Renoir since Whirlpool of Fate in 1925. It was reportedly Richebé who asked Renoir to use On purge bébé as a test for La Chienne, though Renoir biographer Pascal Merigeau could not find anything to support Renoir and Branuberger’s claims to that effect. In any case On purge bébé was made very quickly, but though Renoir dismisses it as a commercial job, it is really quite funny, especially if you are interested in Michel Simon reaction shots after he accidentally swallows some laxatives. And it is here he begins his collaboration with sound engineer Joseph de Bretagne, which continued through The Golden Coach in 1952. Renoir was insistent in recording sound live instead of in post, and On purge bébé was infamous for its toilet flushing sound. Renoir wrote: “In my concern for realism, I used the flush of a real toilet in the studio. The result produced the sound of a cataract that thrilled the production representatives and elevated me to the level of a great man.”

CHIENNE, LA (1931)

Les Etablissements Braunberger-Roger Richebé announced that they acquired the rights to Georges de La Fouchardiere’s La Chienne on April 11, 1931. Renoir adapted the script himself and directed the film. There is some question as to whether the film was reedited by the producers, but Renoir claimed he got the cut he wanted, and Merigeau concluded that it “was probably edited by Renoir and Marguerite [Renoir], then by Denis Batcheff under the direction of Paul Fejos.” The film concerns Maurice Legrand (Simon), a passive weak-chinned cashier at a women’s hosiery factory who paints as a hobby. A masterfully fastidious performance by Simon, his Maurice is little more than a recessive nasal murmur, a man who speaks not to be heard but to get quicker into silences. He is married to Adèle (Madeleine Berubet), a demanding shrew who is endlessly comparing Maurice to her first husband, who died in WWI. Coming home from an office party, Maurice stumbles into a spat between Lulu (Marèse) and her pimp Dédé (Flamant). (In a tragic footnote, soon after filming Marèse would die in a crash, in a car that Flamant was driving.) Thinking that he is being gallant, he knocks Dédé over and escorts Lulu home. To seem more interesting, Maurice tells Lulu that he is a painter. Dédé encourages Lulu to cultivate that relationship and leech him of money, thinking he is a famous artist in America. Needing some quick cash, Dédé steals a couple of unsigned canvases and invents an artist to assign it to: “Clara Wood.” Clara Wood becomes an in-demand artist, and Lulu takes on the role. Maurice is flattered that his art is getting attention, and pleased it’s generating income for Lulu. Temporarily, all parties get their ego stroked. But then Maurice miraculously is freed of his marital bonds, and sheepishly asks Lulu to marry him. She can playact no longer, and laughs in his face. It is the end of their “selfless” performances, and the reveal of their truest selves.

CHIENNE, LA (1931)

The Guignol puppet at the beginning of the film declares, “The play we shall perform is neither drama nor comedy. It contains no moral message, and has nothing to prove. The characters are neither heroes nor villains. They’re plain folk like you or me,” implicating the viewer in the tonal shifts to come, for the film is focalized through Maurice, a typically sympathetic lead character. But as the film progresses he reveals depths of insecurity beyond even Dédé, a man who slaps Lulu around out of boredom. But the wonder of the film is that it never sits in judgment; even the most heinous actions occur due to the convergence of personality and circumstance, and Renoir’s camera keeps its distance, peeking through curtains or café windows. This framing is remote, almost aloof. As Bazin wrote, “There is a deliberate attempt here to use a frame within the frame to underline the importance of all that lies beyond the screen.” As this petty drama unfolds, there are others behind and at all sides of the camera, just out of view.

The last few sequences evade language, and invite cliché. They take place years later, with Maurice reduced to vagrancy and homelessness, and yet still capable of his pinched smile. He wishes for his own death and yet opines that “life is beautiful” as one of his old “Clara Wood” canvases is sold to a wealthy buyer. The ending is brutally ironic and entirely sincere. Maurice has erased himself from society while his work is sold under an imaginary name. But he gets a tip for opening a car door, enough to buy a hot meal, and that, at least temporarily, is a beautiful thing.